Twenty-second Sunday after Pentecost (Proper 29) Oct 21. 2018

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Brass lectern, Christ Church McNab

MARK 10:35-45 James and John, the sons of Zebedee, came forward to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What is it you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

James and John must have driven the other disciples to distraction with their constant grasping. Jesus has already told them all three times that he is going to be handed over to the authorities, die and then rise again. Our two disciples somehow see this as an opportunity for promotion.

Their question sounds a bit like one we sometimes get around our house: “Mom, if I ask you for something, will you say yes?” We have all tried it at some point. It’s a strategy for softening the opposition and triggering the person’s aversion to conflict. But who says “yes” under these conditions?!

A common spiritual practice is to ask for things we want. Petitionary, or “ask” prayers, are the type of prayer associated with the first stages of spiritual growth. Jesus does not scorn these types of prayers; he actually encourages us to ask. “Seek and you will find; ask and…”. In fact, sometimes I wonder where the nudge that prompts the urge to ask comes from, the ego or the soul? Can the Holy Spirit be behind some of our yearnings, our requests?

However, as Jesus point out, far to often we focus on a particularly desirous outcome rather than the secondary and tertiary implications of our yearnings. Does any of us truly know the fullness of what we ask?

What do you want? What is your request before God? Are you aware of the significant implication of what you are asking for?

In silence today, let’s ask and then listen—not for an answer, but for implications.

JOB 38:1-7 (34-41) Then the Lord answered Job out of the whirlwind: “Who is this that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me. Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements – surely you know! Or who stretched the line upon it? On what were its bases sunk, or who laid its cornerstone when the morning stars sang together and all the heavenly beings shouted for joy?”

Once again, the Divine is telling humanity: “You don’t know what you are asking for!” Job, like all of us, wants to know why God made a world where the innocent suffer. There are hints that the implications of other created arrangements might be worse, but who is to know? Instead we are left with the mystery of an unanswered question.

I don’t think we are called into blind obedience. Our faith encourages us to use our intellectual, question-asking abilities. But up against this question we stall.

Holy silence. Holy mystery. Humble surrender.

PSALM 104:1-9, 25, 37B Bless the Lord, O my soul; O Lord my God, how excellent is your greatness! you are clothed with majesty and splendour. You wrap yourself with light as with a cloak and spread out the heavens like a curtain. You lay the beams of your chambers in the waters above; you make the clouds your chariot; you ride on the wings of the wind. You make the winds your messengers and flames of fire your servants. You have set the earth upon its foundations, so that it never shall move at any time. You covered it with the deep as with a mantle; the waters stood higher than the mountains. At your rebuke they fled; at the voice of your thunder they hastened away. They went up into the hills and down to the valleys beneath, to the places you had appointed for them. You set the limits that they should not pass; they shall not again cover the earth. O Lord, how manifold are your works! in wisdom you have made them all; the earth is full of your creatures. Hallelujah!

As we continue to take in the serious challenges from the climate change report to the UN, this psalm voices the awe, wonder and might of God who limits the water. We might someday find ourselves pleading for those same limits to be reinstated.

This is a big problem but, thanks be to God, we have a big God.

Once again, I sense a call to humility. I pray that God will speak into my/our hearts and into the hearts of world leaders so that we can together begin to do the hard work of stewarding the earth.

O God, how manifold are your works!

HEBREWS 5:1-10 Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins. He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness; and because of this he must offer sacrifice for his own sins as well as for those of the people. And one does not presume to take this honour, but takes it only when called by God, just as Aaron was. So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “You are my Son, today I have begotten you”; as he says also in another place, “You are a priest forever, according to the order of Melchizedek.” In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Mel-chizedek.

In a culture of power, this message is saying that suffering and vulnerability are what make Jesus strong.

My prayer goes silent.

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